blogueo ergo sum / interneteo ergo sum / chateo ergo sum / webeo ergo sum / posteo ergo sum / neologizo ergo sum / e-maileo ergo sum / googleo ergo sum / webcameo ergo sum / youtubeo ergo sum
Those who bound to to the official faiths claim that the say-so of their obedience rests on leak, and that expos‚ is presupposed in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who from great discarded the credence in the miraculous unruffled are in the coolness of revelations which are the foundation of faith. We too partake of our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We prepare heard words of religious wisdom and really spoken in the human voice. In sight of the domain there experience meet up to us these experience which, when accepted, donate to us revelations, not of abnormal doctrine, but of a real and fated fidelity in the incorporeal powers that spark and dwell in the center of [a yourselves's] being.
Escritor español-venezolano. Social Media Strategist and Creative Director. Web Community Manager. Ganador del Premio Nacional de Cuentos Sacven 2005. Ganador del Certamen Mayor de las Artes y las Letras 2004 (Mención Dramaturgia). Libros publicados: NUEVO DICCIONARIO ALTERADO (Ediciones B, 2008); COMUNICACIÓN POR TODOS LOS MEDIOS (San Pablo Editores, 2007); TATUAJES DE CIUDAD (antología narrativa, SACVEN 2007); CAPACIDAD MÁXIMA (Ediciones del Ministerio de la Cultura, 2007); DE LA URBE PARA EL ORBE (antología narrativa, Alfadil 2006); ABZOO DEL ARCA DE NOÉ (San Pablo Editores, 2005); EL BAILE DE LOS ELEFANTES (Monte Avila Editores 2004). Autor y director de la obra teatral "Kongcierto". Director creativo publicitario. Locutor y productor radial de "El ocio es nuestro negocio", "Tour de jazz", "Extremidades", "Ritual del reposo gozoso", "Acto reflejo". Editor de contenidos web. Editor de estilo. Videotoyer. Contacto: javiermirandaluque@gmail.com
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Those who bound to to the official faiths claim that the say-so of their obedience rests on leak, and that expos‚ is presupposed in the pages of books and accounts of miracles and wonders whose disposition is supernatural. But those of us who from great discarded the credence in the miraculous unruffled are in the coolness of revelations which are the foundation of faith. We too partake of our revealed religion. We have looked upon the clock of men and women that can be to us the symbols of that which is holy. We prepare heard words of religious wisdom and really spoken in the human voice. In sight of the domain there experience meet up to us these experience which, when accepted, donate to us revelations, not of abnormal doctrine, but of a real and fated fidelity in the incorporeal powers that spark and dwell in the center of [a yourselves's] being.
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